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American Evangelicals - A History Podcast

American Evangelicals blends storytelling and free-flowing conversation to explore the varieties, similarities, and significance of evangelical Christians in American history.


Spanning the religious revivals of the 18th century to the cultural and political conflicts of the 21st, each episode is a conversation based on the historical research of its hosts, the deep scholarship on American evangelicals, and the lives of real figures who shaped the movement.


Hosted by three historians of American evangelicalism, discover how evangelicals have shaped and been shaped by the challenges of not just theology and belief, but by the same forces that have contributed to American society, from immigration to war, race, and economics.

American Evangelicals - A History Podcast

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John, I also want to thank you for this series of podcasts because I recognized my life in it. It was like watching Forest Gump the first time. I grew up in a Conservative Baptist church that was fundamentalist for the most part. However, my folks attended a Sunday morning adult class at Montebello First Baptist Church in Southern California which was taught by none other than Edward John Carnell. His popularity supposedly grated on the senior pastor because there were more people in the adult Sunday school than the church service. My parents raved about his teaching. What I deduced from their experience was that he was intellectually stimulating. I found that very interesting. He was the president of Fuller Seminary so that drew my imagination also. For a brief period we had a young man who graduated from Fuller as our substitute preacher. I really liked him and the way he presented his sermons. One of the things that Dr. Carnell got in trouble for was his support for the Revised Standard Version of the Bible. So I bought one. The first book I read in it was Hebrews because I really didn’t understand the KJV of it. I found it a wonder. This was probably my first rejection of Fundamentalism because so many of the fundamentalism’s voices condemned the RSV to hell. 

I attended Biola College from the fall of 1961 to the spring of 1963. I believe that Biola wanted to cement its students in fundamentalism and dispensationalism along with antipathy towards evolution. It failed me there. I got more questions about these issues than they would wish.

Los Angeles, California